Desde Hegel a Certeau: una reflexión sobre la historia como teodicea.

Diana Napoli

doi:10.48102/hyg.vi66.576

Authors

Diana Napoli Pontifical University Antonianum https://orcid.org/0009-0007-9616-7751

DOI:

https://doi.org/10.48102/hyg.vi66.576

Keywords:

Michel de Certeau, Hegel, teodicea

Abstract

In this article, the author aims to analyze to what extent Michel de Certeau's reflection on historiography has been influenced by his study and Hegelian philosophy that he pursued during his formative years as a Jesuit. In particular, this contribution has examined the notion of theodicy, as it is derived from the lessons of the philosophy of history and the phenomenology of the spirit, demonstrating how this notion can represent a useful heuristic category to better understand the meaning attributed by Certeau to the historiographic concept.

Downloads

Download data is not yet available.

Author Biography

Diana Napoli, Pontifical University Antonianum

She studied in Milan and Paris, where she earned her doctorate from the EHESS. A specialist in Michel de Certeau, she has published extensively on his work in Italian, French, and Spanish. Her research focuses on contemporary historiography and philosophy. She recently published *A World in His Head: Vittorio Vidali* (2023) and edited the collection of Jean-Paul Sartre's writings, *Occupied Paris* (2020). Since 2020, she has been a lecturer in Philosophy of History at the Pontifical Gregorian University in Rome. She currently teaches at the Pontifical University Antonianum.

References

Arendt, Hannah. The human condition. Chicago: University of Chicago Press, 1958.

Arendt, Hannah. Between Past and Futur. New York: The Viking Press, 1961.

Bodei, Remo. La civetta e la talpa. Sistema ed epoca in Hegel. Bologna: Il Mulino, 2021.

Büttgen, Philippe. “Le contraire des pratiques. Commentaires sur la doctrine de Michel de Certeau”. In Lire Michel de Certeau. La formalité des pratiques – Michel de Certeau lesen. Die Förmlichkeit der Praktiken, a cura di Philippe Büttgen e Christian Jouhaud, Zeitsprünge, 12 (1-2 2008): 69-98.

Certeau, Michel de. “L’expérience spirituelle”. Christus, 67 (1970) : 488-498.

Certeau, Michel de. L’écriture de l’histoire. Paris: Gallimard, coll. “Folio”, 1975.

Certeau, Michel de. L’invention du quotidien, nuova edizione a cura di Luce Giard. Paris: Gallimard, 1990).

Jacques, Derrida. Marges de la philosophie. Minuit: Paris, 1972.

D’Hondt, Jacques. Hegel: le philosophe du débat et du combat. Paris: Libraire générale française, 1984.

D’Hondt, Jacques. Hegel. Paris: Calmann-Lévy, 1998.

Donnarumma, Raffaele. “Annie Ernaux, Les années”, Allegoria. Per uno studio materialistico della letteratura, 76 (2017): 109-122. L’articolo è consultabile in linea: https://bit.ly/46Xgb7C.

Dosse, François. Michel de Certeau. Le marcheur blessé. Paris: La Découverte/Poche, 2007.

Ernaux, Annie. Les Années. Paris: Gallimard, 2008.

Fantuzzi, Virgilio. “Il santuario era vuoto”. Civiltà Cattolica, II (2020): 68-75.

Fouilloux, Étienne e Frédéric Gugelot (a cura di), Jésuites français et sciences humaines (années 1960). Lyon: Chrétiens et sociétés, Documents et Mémoires (22, 2014).

Fouilloux, Étienne. “Une école de Fourvière?”. Gregorianum, 83 (2002): 451-459.

Hegel, G.W.F. Lezioni sulla filosofia della storia. Edizione e cura di Giovanni Bonacina e Livio Sichirollo, Bari: Laterza, 2003.

Hegel, G.W.F. La fenomenologia dello spirito. Edizione a cura di Vincenzo Cicero. Milano: Bompiani, 2009.

Giard, Luce. “Mystique e politique ou l’institution comme objet second”, in Histoire, mystique et politique. Michel de Certeau, a cura di Luce Giard, Hervé Martin, Jacques Revel. Grenoble : Million, 1991.

Giard, Luce. “Pierre Favre, l’ispiratore mistico”. In Michel de Certeau, Pierre Favre, traduzione italiana di Silvano Facioni, VII-XXXIV. Milano: Jaca Book, 2014.

Jarczyk, Gwendoline e Pierre-Jean Labarrière. De Kojève à Hegel. 150 ans de pensée hégélienne. Paris : Albin Michel, 1996.

Koselleck, Reinhart. Le Futur Passé: contribution à la sémantique des temps historiques. Traduzione di Jochen Hoock et Marie-Claire Hoock. Paris: EHESS, 1990.

Labarrière, Pierre-Jean. Structure et mouvement dialectique dans la “Phénoménologie de l’esprit” de Hegel. Paris: Aubier, 1985.

Löwith, Karl. Meaning in History: The Theological Implications of the Philosophy of History. Chicago: University of Chicago Press, 1949.

Mendiola, Alfonso. Epistemologìa, érotica y duelo. Ciudad de México: Navarra, 2014.

Napoli, Diana. “Une formation hégélienne ? Pistes pour une réflexion”, in Michel de Certeau (1925-1986) et la Compagnie de Jésus, a cura di Diana Napoli e Pierre Gisel, Revue de théologie et philosophie 2(2020): 121-132.

Pisarra, Piero. “Michel de Certeau. Il gesuita pellegrino delle frontiere”, Jesus, 6 (2024).

Sales, Michel. Gaston Fessard (1897-1978). Genèse d’une pensée. Bruxelles: Culture et Vérité, 1997.

Terdiman, Richard. “La marginalité de Michel de Certeau”, in À partir de Michel de Certeau: de nouvelles frontières, Rue Descartes, n. 25 (1999): 141-158

Tilliette, Xavier. “Portrait sur le vif”, in L’héritage de Kant. Mélanges philosophique offerts au P. Marcel Régnier, Paris: Beauchesne, 1982, 1-16.

Verra, Valerio. L’idealismo tedesco. Napoli: Orthotes, 2019.